help any woman who shows any sign of initiating sexual interest or
contact!).
While the argument may go on to rage over who is ‘more’ sexual
(keeping in mind that new studies continue to emerge on the topic,
with sometimes paradoxical results), there is no benefit to be gained
from pushing the view that women are simply less sexual beings.
In fact, it does the opposite, by telling men that they do not have to
consider their wives’ sexual needs to be as important or necessary
(the caveat that ‘a woman’s right to sexual satisfaction is guaranteed
in Islam’ does nothing to change the final message).
It is also implying to women that they should give up hope of true
sexual satisfaction because it’s unrealistic and biologically unnecessary
for them to experience it (but hey, all women really want are snuggles and warm fuzzy cuddles, right?).
It is high time that we begin to provide qualified individuals in the Muslim community who can discuss sex – and especially female sexuality – from a more nuanced and accurate perspective.Otherwise, Muslim leaders who take it upon themselves to talk about the subject are simply contributing to the already terrible state of.
Muslim intimacy, and the continued struggles of Muslim womenseeking satisfacti on and fulfillment in their own marriages.What truly needs to be encouraged, emphasized, and taught is the importance of men and women alike to improve communication with their spouses about matters of intimacy. From there, it should become much easier for husbands and wives to become comfortable with their own and each other’sbodies; and for husbands to understand the various factors affecting women that may be significantly responsible for obstacles to sexual fulfillment.Just as men have their own unique preferences, levels of libido, and
so on, so too are the tastes and desires of women varied and vast.
To truly seek an improvement to the sex lives of married Muslims, the
first step should not be to make sweeping generalizations of female
sexuality that are based on androcentric perspectives.
Rather, it must be recognized that championing outdated ideas causes
a great deal of harm to both men and women. A more nuanced and
accurate understanding of female sexuality must be collectively
pursued in order to see significant positive change in Muslim
marriages.
By. ZainabbintYounus onislam.net
contact!).
While the argument may go on to rage over who is ‘more’ sexual
(keeping in mind that new studies continue to emerge on the topic,
with sometimes paradoxical results), there is no benefit to be gained
from pushing the view that women are simply less sexual beings.
In fact, it does the opposite, by telling men that they do not have to
consider their wives’ sexual needs to be as important or necessary
(the caveat that ‘a woman’s right to sexual satisfaction is guaranteed
in Islam’ does nothing to change the final message).
It is also implying to women that they should give up hope of true
sexual satisfaction because it’s unrealistic and biologically unnecessary
for them to experience it (but hey, all women really want are snuggles and warm fuzzy cuddles, right?).
It is high time that we begin to provide qualified individuals in the Muslim community who can discuss sex – and especially female sexuality – from a more nuanced and accurate perspective.Otherwise, Muslim leaders who take it upon themselves to talk about the subject are simply contributing to the already terrible state of.
Muslim intimacy, and the continued struggles of Muslim womenseeking satisfacti on and fulfillment in their own marriages.What truly needs to be encouraged, emphasized, and taught is the importance of men and women alike to improve communication with their spouses about matters of intimacy. From there, it should become much easier for husbands and wives to become comfortable with their own and each other’sbodies; and for husbands to understand the various factors affecting women that may be significantly responsible for obstacles to sexual fulfillment.Just as men have their own unique preferences, levels of libido, and
so on, so too are the tastes and desires of women varied and vast.
To truly seek an improvement to the sex lives of married Muslims, the
first step should not be to make sweeping generalizations of female
sexuality that are based on androcentric perspectives.
Rather, it must be recognized that championing outdated ideas causes
a great deal of harm to both men and women. A more nuanced and
accurate understanding of female sexuality must be collectively
pursued in order to see significant positive change in Muslim
marriages.
By. ZainabbintYounus onislam.net
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